I'm reading through BYU–Hawaii devotionals to help pick one for a brochure, and I came across this in one of them:
The Hebrew night was divided into four watches. The first watch—six o’clock at night to nine [p.m.], second watch—nine to midnight, third watch—midnight to three in the morning, fourth watch—three in the morning to sunrise. Sometimes that creates a bit of a problem for us, certainly for me. I worship a fourth watch God. One who tends to feel that it is good to let His children toil in rowing against the wind to face a little opposition. My problem is that I am a first watch person. Now there is something inside of me that understands that it is good for me to toil in rowing against the wind. But certainly by the second watch He would come. And when the second watch has passed and He still has not come. Sometimes I forget that as Mark says, He is watching. He watched them toiling and rowing.
I began to make some assumptions that are often dangerous to make—maybe you make the same. We begin to assume that, number one, He is not there. That is why He’s not responding. And then we calm down and understand that He is there; He is always there. Then the second assumption is if He is there, He must not be listening. And then again, in calmer times—He always listens. Well then the third assumption is He must not care. No—He’s there, He listens, He cares. Maybe the most dangerous assumption, the fourth assumption is I must not be worthy. Now that fourth assumption we are probably correct on. But when has that ever stopped Him from responding; we are as worthy as we can be. We must assume that we have not yet reached the fourth watch; and He is a fourth watch God. . . .
We worship a fourth watch God. So when the trials aren’t over and the blessings don’t come, don’t assume that He is not there, or He is not listening, or He doesn’t care, or you’re not worthy. Always assume you have not yet reached the fourth watch.—S. Michael Wilcox (for the full talk go here)